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	<title>Vibist.com &#187; Hermeneutics</title>
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	<description>Apologetics and Discernment Ministry from Rob Willmann</description>
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		<title>Facebook Topic Transplant &#8211; Scott S. and Belief in God</title>
		<link>http://www.vibist.com/2010/04/facebook-topic-transplant-scott-soutullo-and-belief-in-god/</link>
		<comments>http://www.vibist.com/2010/04/facebook-topic-transplant-scott-soutullo-and-belief-in-god/#comments</comments>
		<pubDate>Fri, 16 Apr 2010 20:36:56 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Facebook Transplant]]></category>
		<category><![CDATA["The One True God"]]></category>
		<category><![CDATA[Biblical Authenticity]]></category>
		<category><![CDATA[defending the faith]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[Facebook]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[Heaven]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[Scott Soutullo]]></category>
		<category><![CDATA[Scripture]]></category>
		<category><![CDATA[theistic belief]]></category>
		<category><![CDATA[true Gospel]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=156</guid>
		<description><![CDATA[At the request of Scott S., this page has been removed. Please contact Scott S. personally for info re: his beliefs in God. - Rob]]></description>
			<content:encoded><![CDATA[<p>At the request of Scott S., this page has been removed. Please contact Scott S. personally for info re: his beliefs in God.</p>
<p>- Rob</p>
]]></content:encoded>
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		<title>How NOT To Study the Bible</title>
		<link>http://www.vibist.com/2010/04/how-not-to-study-the-bible/</link>
		<comments>http://www.vibist.com/2010/04/how-not-to-study-the-bible/#comments</comments>
		<pubDate>Sun, 11 Apr 2010 20:31:25 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Bible Study]]></category>
		<category><![CDATA[Bible Studies]]></category>
		<category><![CDATA[Biblical Authenticity]]></category>
		<category><![CDATA[defending the faith]]></category>
		<category><![CDATA[eisegesis]]></category>
		<category><![CDATA[Emergent]]></category>
		<category><![CDATA[exegesis]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[Scripture]]></category>
		<category><![CDATA[true Gospel]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=131</guid>
		<description><![CDATA[John 12:47-48 &#8220;If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. (48) &#8220;He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge [...]]]></description>
			<content:encoded><![CDATA[<p style="padding-left: 30px;"><em><strong><span style="text-decoration: underline;">John 12:47-48</span></strong> &#8220;If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.  (48)  &#8220;He who rejects Me and does not receive My sayings, has one who judges him; </em><em><strong>the word I spoke is what will judge him at the last day</strong></em>.</p>
<p>One problem that I have with the Emergent movement that is so rampant within my own denomination is the lack of clear, biblical interpretation. The text is often obfuscated to the point that many in the emergent camp make claims that we evangelicals would have considered heretical in the past. Eisegesis is considered more valid when studying the Scriptures than exegesis. In other words, reading your own interpretation into a text is now considered just as valid (if not more so) than reading the text and studying the grammar and history of the text in order to gain a clearer picture of the original writer&#8217;s intention.</p>
<p>John 12:48 is the reason why I have problems with modern bible studies in general. So often I hear people in bible studies say things like &#8220;What does this Scripture mean to you?&#8221; or &#8220;What is your take on the Scripture?&#8221; This is often followed by a cafeteria-style process where members of a bible study will pick through the various interpretations offered and choose whichever interpretation best fits some preconceived assumtion they&#8217;ve made. That&#8217;s not bible study. Listen to what Jesus says in John 12:48:</p>
<p>&#8220;He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.&#8221;</p>
<p>Notice Jesus does not say &#8220;My word <strong>AS YOU UNDERSTAND IT</strong> is what will judge you.&#8221; Nor does He say &#8220;My Word that <strong>YOU ARE AWARE OF </strong>is what judges you.&#8221; Instead, Jesus makes it plan, that the word HE SPOKE is what will judge us at the last day. Ignorance of the Word will not be an excuse on the final day of Judgment.</p>
<p>Now there are times when a text is <strong>APPLIED</strong> differently to different people. Here&#8217;s an example:</p>
<p>I counseled a man (Dave) who was deeply upset because a woman he&#8217;d dated recently left him with little notice. He couldn&#8217;t understand why she would leave. In the course of counseling him, it became apparent that cohabitation and fornication were two chief sins that were occuring in his life with this previous girlfriend. Yet the man claimed to be a Christian. So I took him at his word and began counseling him as a Christian. While counseling him, I brought him to the following verse:</p>
<p>1Jn 1:6  If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;</p>
<p>After he read the verse aloud, he said &#8220;This verse is about fornication.&#8221; In it&#8217;s interpretation, the verse is not about fornication. It&#8217;s about claiming fellowship with Christ while walking in the darkness, and how those two are mutually exclusive.</p>
<p>Yet the Holy Spirit caused the verse to come alive to Him, and bring rememberance of sin. He realized what he was doing was wrong, and subsequently repented of it.</p>
<p>However (and this is important) he was not guilty of misinterpreting the text. What God revealed to Him in his heart from the text through the Holy Spirit was certainly the truth: Fornication was a sin, and he needed to submit that area of his life to Christ and ask him for forgiveness. Yet he didn&#8217;t misinterpret the text. He understood the plain meaning of the text. Christ and darkness don&#8217;t fellowship together. The Holy Spirit through the power of God&#8217;s word brought him into right relationship with God. (See Hebrews 4:12-13 for similar verses)</p>
<p>It may be true that how a verse is <strong>APPLIED</strong> to a believer&#8217;s (or non-believer&#8217;s) heart may differ. But the intent and message of the Scripture <strong>NEVER </strong>changes. The Word itself says &#8220;The grass withers, the flower fades, But the word of our God stands forever.&#8221; The intent and message of Scripture never changes.</p>
<p>&#8220;He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day.&#8221;</p>
<p>If we are to be judged by the words that Jesus spoke, then I want to make sure that I understand what he says as much as I can. This means I must make a careful examination of the text, the history surrounding when it was written, the context it was written in, and other factors to make sure that I am not guilty of eisegesis (reading into the text).</p>
<p>To my emergent friends, let me speak plainly so you won&#8217;t misunderstand my words: The virgin birth is a reality. Jesus did lead a sinless life. After dying on the cross for ours ins, he was buried. And on the third day he arose <strong>BODILY</strong>, not metaphysically or spiritually. Jesus is coming back (and hopefully soon!)</p>
<p>I hope this small article will in some way encourage you this Sunday to open your bibles and read what it actually says, not what you think it means. God bless you!</p>
<p>Rob</p>
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		<title>Warrengate 2010: So What is The Problem With Rick Warren Anyway?</title>
		<link>http://www.vibist.com/2010/04/warrengate-2010-so-what-is-the-problem-with-rick-warren-anyway/</link>
		<comments>http://www.vibist.com/2010/04/warrengate-2010-so-what-is-the-problem-with-rick-warren-anyway/#comments</comments>
		<pubDate>Wed, 07 Apr 2010 04:26:00 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Featured Articles]]></category>
		<category><![CDATA[Rick Warren]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[defending the faith]]></category>
		<category><![CDATA[Easy Believism]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[John Piper]]></category>
		<category><![CDATA[Scripture]]></category>
		<category><![CDATA[true Gospel]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=121</guid>
		<description><![CDATA[In Ken Silva&#8217;s latest article at Apprising.org: &#8220;Warrengate, John Piper and Desiring God 2010&#8243;, an important topic comes up. Ken writes: &#8220;Apprising Ministries made it clear in Desiring God 2010, John Piper, And Warrengate that this isn’t about Dr. John Piper because no one credible is saying he’s anything other than a dear brother in [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.vibist.com/wp-content/uploads/2010/04/apprising4-6-101.jpg"><img class="alignleft size-medium wp-image-123" title="apprising4-6-10" src="http://www.vibist.com/wp-content/uploads/2010/04/apprising4-6-101-300x156.jpg" alt="" width="300" height="156" /></a>In Ken Silva&#8217;s latest article at Apprising.org: <a href="http://apprising.org/2010/04/06/warrengate-john-piper-and-desiring-god-2010/">&#8220;Warrengate, John Piper and Desiring God 2010&#8243;</a>, an important topic comes up. Ken writes:</p>
<blockquote><p><em>&#8220;Apprising Ministries made it clear in Desiring God 2010, John Piper, And Warrengate that this isn’t about Dr. John Piper because no one credible is saying he’s anything other than a dear brother in Christ who’s made a mistake by inviting Purpose Driven Pope Rick Warren to be a keynote speaker at the Desiring God Conference 2010. What’s been forgotten is there’s a very real reason why I refer to Warren as the PDL pope.&#8221;</em></p></blockquote>
<p>Ken then links to several blogs (some of which use personal experiences) in order to express problems with this whole issue of someone like John Piper inviting Rick Warren (of Purpose Driven Life fame) to come speak at his upcoming &#8220;Desiring God 2010&#8243; Conference.</p>
<p>In my mind, the real question becomes: Why does Piper want to invite Rick to speak at DG2010 when Rick&#8217;s man-centered &#8220;gospel&#8221; and the Gospel as revealed in Scripture are diametrically OPPOSITE of one another?</p>
<p>Rick&#8217;s gospel is man-centered. Yet the Bible places salvation in the sovereign hands of God Himself! (Read Ephesians 2:8-9, Romans 1:16, Romans 5:8, John 1:12, Romans 6:23, etc.) The last time I checked, Piper was right on target Biblically, and I admire his zeal for the Lord and his desire to live holy. But something fishy is going on.</p>
<p>When I first became a Christian, I was literally surrounded by people who were falling in love with Rick Warren, and the &#8220;Purpose Driven Life&#8221;. It seemed like everywhere I turned people were talking about Rick Warren&#8217;s new book and how great it was.</p>
<p><strong>I was unimpressed.</strong></p>
<p>Compared to Scripture, Warren&#8217;s book is shallow, and lacks biblical substance. It compromises the Gospel by providing one of the weakest efforts at evangelism I&#8217;ve seen. Here&#8217;s how Rick explains the Gospel in the PDL:</p>
<p>In Rick&#8217;s PDL video that accompanies the book and study series, Rick leads everyone watching the video in the following prayer:</p>
<blockquote><p>&#8220;Dear God, I want to know your purpose for my life. I don&#8217;t want to base the rest of my life on wrong things. I want to take the first step in preparing for eternity by getting to know you. Jesus Christ, I don&#8217;t understand how but as much as I know how I want to open up my life to you. Make yourself real to me. And use this series in my life to help me know what you made me for.&#8221;</p></blockquote>
<p>Rick then makes this amazing claim:</p>
<blockquote><p>&#8220;Now if you&#8217;ve just prayed that prayer for the very first time I want to congratulate you. You&#8217;ve just become a part of the family of God.&#8221;</p></blockquote>
<p>The problem with that presentation of the Gospel can be summed up in this scripture:</p>
<blockquote><p>1 Cor 1:21:  For since in the wisdom of God <em><strong>the world through its wisdom did not come to know God</strong></em>, God was well-pleased through the foolishness of the message preached to save those who believe.</p></blockquote>
<p>Unlike Rick&#8217;s pragmatic, man-centered message, the Scriptures teach us that salvation starts and ends with God himself. It&#8217;s not a man-centered feel-good message. Instead the bible teaches us the following:</p>
<blockquote><p><em>Acts 17:30-31:  &#8220;Therefore having overlooked the times of ignorance, God is now declaring to men tha<strong>t all people everywhere should repent</strong>, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.&#8221;</em></p></blockquote>
<p>Now this raises an interesting point. <a href="http://www.vibist.com/2010/04/transcript-of-john-pipers-video-re-rick-warren/">Piper says in his video</a> where he is trying to validate why he asked Rick Warren to come speak at his conference:</p>
<blockquote><p>Uh, repentance: He’s been criticized for not highlighting repentance in the purpose Driven life and the way he would explain it is to say:<br />
“I totally believe in the… the necessity of… of repentance and I totally am committed to the call for repentance though I may not use the word as often as some would want me to. So, check out the reality if not… if not the language.&#8221;</p></blockquote>
<p>So Rick Warren says to John Piper that he believes in the necessity of repentance and that he&#8217;s totally committed to the call for repentance. Yet time after time when he speaks about the Gospel, he leaves repentance out.  Not only does he leave out repentance which Jesus also preached (see Luke 13), he replaces it with<strong> SINCERITY</strong> during prayer?!</p>
<p>In Rick Warren&#8217;s world, repentance may not be necessary, only sincerity of heart. Yet the Bible teaches us that:</p>
<blockquote><p>Jer 17:9-10:  &#8220;The heart is more deceitful than all else And is desperately sick; Who can understand it? &#8220;I, the LORD, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds.&#8221;</p></blockquote>
<p>The real issue with this whole dust-up online between Piper and Warren has to do with how Rick Warren presents himself. He&#8217;s like a chameleon. He will say whatever is pragmatically necessary to get the results he wants. So to him the end justifies the means.</p>
<p>Friends, this is not Biblical. We&#8217;re <strong>never</strong> told to compromise on the Gospel. Instead, we hear the opposite in Scripture:</p>
<blockquote><p>Gal 1:6-10: I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.</p></blockquote>
<p>For a more in-depth study of why Rick Warren&#8217;s gospel is inadequate, I recommend you check out: Bob DeWaay&#8217;s excellent article found here:  <a href="http://cicministry.org/commentary/issue80.htm">http://cicministry.org/commentary/issue80.htm</a></p>
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		<title>Review: Brian McLaren&#8217;s &#8220;A New Kind of Christianity&#8221;, Pt. 1</title>
		<link>http://www.vibist.com/2010/04/review-brian-mclarens-a-new-kind-of-christianity-pt-1/</link>
		<comments>http://www.vibist.com/2010/04/review-brian-mclarens-a-new-kind-of-christianity-pt-1/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 04:02:28 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Book Reviews]]></category>
		<category><![CDATA[Heresy]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[apostasy]]></category>
		<category><![CDATA[Brian McLaren]]></category>
		<category><![CDATA[defending the faith]]></category>
		<category><![CDATA[Emergent]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[evangelism]]></category>
		<category><![CDATA[Heaven]]></category>
		<category><![CDATA[heretic]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[New Kind of Christianity]]></category>
		<category><![CDATA[Scripture]]></category>
		<category><![CDATA[theistic belief]]></category>
		<category><![CDATA[true Gospel]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=106</guid>
		<description><![CDATA[Brian McLaren (part of the emergent &#8220;conversation&#8221;) has recently published a new book called &#8220;A New Kind of Christianity: Ten Questions That Are Transforming the Faith&#8220;. McLaren published the book in 2010 with HarperCollins, and it&#8217;s been quite a hit. As of mid-April 2010, it&#8217;s currently #484 at Amazon.com for book sales, and #4 in the [...]]]></description>
			<content:encoded><![CDATA[<p>Brian McLaren (part of the emergent &#8220;conversation&#8221;) has recently published a new book called <em>&#8220;<span style="text-decoration: underline;">A New Kind of Christianity: Ten Questions That Are Transforming the Faith</span>&#8220;.</em></p>
<p>McLaren published the book in 2010 with HarperCollins, and it&#8217;s been quite a hit. As of mid-April 2010, it&#8217;s currently #484 at Amazon.com for book sales, and #4 in the &#8220;Books &gt; Religion &amp; Spirituality &gt; Christianity &gt; Christian Living &gt; Faith&#8221; category.</p>
<p><a href="http://www.vibist.com/wp-content/uploads/2010/04/mclaren1.jpg"><img class="alignleft size-full wp-image-117" title="mclaren1" src="http://www.vibist.com/wp-content/uploads/2010/04/mclaren1.jpg" alt="" width="180" height="135" hspace="5" vspace="5" border="1" /></a>Brian describes himself inside the back jacket cover as &#8220;an author, speaker, pastor, and networker among innovative Christian leaders, thinkers, and activists.&#8221; He also says &#8220;here you will find a provocative and enticing introduction to the Christian faith of tomorrow.&#8221;</p>
<p>My disagreement starts there. What McLaren presents isn&#8217;t an introduction to the &#8216;Christian faith&#8217; at all. While McLaren may be describing what he thinks faith will look like in the future, he has intentionally mischaracterized much of evangelical Christianity, presenting a straw-man view that modern Christians worship a faulty idea of God that&#8217;s derived from the &#8220;Greco-Roman&#8221; lens. Once McLaren sets up the straw man at the beginning of the book, he proceeds to prop it up and knock it over in each chapter.</p>
<p>Each of the 10 questions gets one chapter of discussion. Yet once McLaren asks the questions, he often dodges direct answers, or using Hegelian dialectic methods, he sets up &#8220;thesis/antithesis/synthesis&#8221; answers that often employ gross mischaracterizations of evangelicals. He seems to practice rather long-winded exercises in &#8220;missing the point.&#8221;</p>
<p><strong>This isn&#8217;t orthodox Christianity. It&#8217;s doubt.</strong></p>
<p>Brian slowly introduces his brand of liberal post-modernistic poison, until by the end of the book the views he expresses are at direct odds with what Christianity believes, all the while calling it &#8220;an introduction to the Christian faith of tomorrow.&#8221;</p>
<p>I plan over the course of several serialized blog posts to show how Brian&#8217;s opinion of the Christianity of the future isn&#8217;t a true picture of biblical Christianity, but is instead a picture of wolves running amok in the church.</p>
<p>Just to give you an example of the anger that seems to seethe just below the surface of his book, consider the following:</p>
<p>On page 191 of Chapter 18: &#8220;Can We Find a Better Way of Viewing the Future?&#8221;, Brian  mischaracterizes conservative Christians, especially those who hold to an eschatology that Jesus is coming back soon with the world being consumed by fire. He seems to reject both ideas as old-fashioned and in the way of the Kingdom work that needs to be done. (Yet both ideas of Jesus&#8217; imminent return and the destruction of the earth are both Biblical: See Revelation 22:20, and 2 Peter 3:12)</p>
<p>Listen to what he says on page 192:</p>
<blockquote><p>Those of us raised in dispensationalist circles can regale one another with stories about scary &#8220;left-behind&#8221; sermons, sometimes illustrated through huge and serious wall charts and dramatized in B-rated movies. These sermons often climaxed with warnings about the second coming, when Jesus will return like &#8220;a thief in the night&#8221; &#8211; initiating the &#8220;Rapture&#8221; when &#8220;born-again Christians&#8221; will (we were told) be miraculously evacuated to heaven and the rest (includign the children of &#8220;saved&#8221; parents) will be left behind for a nightmare apocalypse. As a boy of about eight, having come home from school and found the doors locked and nobody home, I once spent nearly an hour sitting on my back porch, deeply dejected and with rising panic, sure that the Rapture had occurred and I was a child left behind. Who knew a third-grader could feel such terror and despair?</p>
<p>To the uninitiated, this all might sound pitiful or laughable, like wild conspiracy theories shared on strange Web sites or middle-of-the-night AM radio. But surprising numbers of mainline Protestants and Roman Catholics have also been thoroughly catechized in this eschatology through televangelist broadcasts and books (and newer B-grade films) in the Left Behind Series, which have broken sales records around the world. If they only focused on speculation about who the antichrist is (I remember hearing it was Khrushchev, then Henry Kissinger, then Saddamm Hussein, and now apparently odds are being placed on Barack Obama!), their eschatological hobby might be harlmess enough &#8211; like a crazy uncle obsessed with UFOs. But in recent decades, dispensationalism and it&#8217;s eschatological cousins have become significant factors in the foreign policy of the richest, most consumptive, and most well-armed nation in the history of history, and that&#8217;s where things get even scarier than a B-grade movie.</p></blockquote>
<p>Here&#8217;s where McLaren really begins to mischaracterize Christians:</p>
<blockquote><p>If the world is about to end, why care for the environment? Why worry about global climate change or peak oil? Who gives a rip for endangered species or sustainable economics or global poverty if God is planning to incinerate the whole planet soon anyway? If the Bible predicts the rebuilding of the Jewish temple (or requires that rebuilding for it&#8217;s prophecies to work in a dispensationalist framework), why care about Muslim claims on the Temple Mount real estate? Why care about justice for non-Jews in Israel at all &#8211; after all, isn&#8217;t it their own fault for being on land God predicts will be returned in full to the Jews in the last days? If God has predetermined that the world will get worse and worse until it ends in a cosmic megaconflict between the forces of Light (epitomized most often in the United States) and the forces of Darkness (previously centered in communism, but now, that devil having been vanquished, in Islam), why waste energy on peacemaking, diplomacy, or interreligious dialogue? Aren&#8217;t those simply endeavors in rearranging deck chairs on the Titanic? And since even Jesus can&#8217;t set the world right without taking up the sword and shedding swimming pools of his enemies&#8217; blood (recalling our discussion under the Jesus question), what&#8217;s so bad about another war, and maybe even a little torture and genocide now and then? If God sanctions it, why can&#8217;t we?</p></blockquote>
<p>McLaren&#8217;s idea of writing a scholarly approach to &#8220;Christian Faith of tomorrow&#8221; seems to involve mischaracterizing Christians, setting up and knocking down a laughable straw-man argument that we view Scripture through a &#8220;Greco-Roman&#8221; lens, spewing forth vitriol at fellow Christians &#8211; all the while holding forth a smug attitude of false humility and piety.</p>
<p><strong>Reader be warned! This book is not about the coming Christian faith. It&#8217;s McLaren&#8217;s attack against the faith that&#8217;s already been delivered to us.</strong></p>
<p>In the next segment, I will be discussing Question 1, &#8220;What is the Overarching Story Lline of the Bible?&#8221;</p>
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		<title>Way of the Master Transcript &#8211; Todd Friel and Doug Pagitt</title>
		<link>http://www.vibist.com/2010/03/way-of-the-master-transcript-todd-friel-and-doug-pagitt/</link>
		<comments>http://www.vibist.com/2010/03/way-of-the-master-transcript-todd-friel-and-doug-pagitt/#comments</comments>
		<pubDate>Tue, 30 Mar 2010 04:21:11 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Heresy]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[apostasy]]></category>
		<category><![CDATA[defending the faith]]></category>
		<category><![CDATA[Doug Pagitt]]></category>
		<category><![CDATA[Emergent]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[Heaven]]></category>
		<category><![CDATA[Hell]]></category>
		<category><![CDATA[heretic]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[Interview]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Judgment]]></category>
		<category><![CDATA[theistic belief]]></category>
		<category><![CDATA[Todd Friel]]></category>
		<category><![CDATA[true Gospel]]></category>
		<category><![CDATA[Universalism]]></category>
		<category><![CDATA[Way of the Master]]></category>
		<category><![CDATA[WOTM]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=68</guid>
		<description><![CDATA[On Oct. 22, 2007 there aired on Way of the Master Radio a phone interview between the host of the show (Todd Friel) and Doug Pagitt. The interview created quite a stir in the blogosphere, and if I remember correctly, several people at the fine Pyromaniacs blog were talking about the show.
I listened to the show, and was so surprised as to the difference between the Christianity that Todd presented and the Christianity that Doug believed in, that I felt the need to transcribe their conversation.
I originally hosted this transcript, but changed websites. The original transcript was unavailable on my website... until now!]]></description>
			<content:encoded><![CDATA[<div id="_mcePaste">
<div id="_mcePaste">On Oct. 22, 2007 there aired on Way of the Master Radio a phone interview between the host of the show (Todd Friel) and Doug Pagitt. The interview created quite a stir in the blogosphere, and if I remember correctly, several people at the fine Pyromaniacs blog were talking about the show.</div>
<div>I listened to the show, and was so surprised as to the difference between the Christianity that Todd presented and the Christianity that Doug believed in, that I felt the need to transcribe their conversation.</div>
<div>I originally hosted this transcript, but changed websites. The original transcript was unavailable on my website&#8230; <strong>until now!</strong></div>
<div><strong><br />
</strong></div>
<div>Since there&#8217;s been a big interest in this again since the &#8220;Theology After Google&#8221; Conference which was just held, I decided to rehost this conversation in an effort to help show the difference between emergent thought and historical Christianity.</div>
<div>The original audio of the show was available formerly on Way of The Master.com&#8217;s website, but they&#8217;ve changed formats, and the original podcast isn&#8217;t readily available.</div>
<div>But all is not lost! I saved the interview in mp3 format, and you can listen to it here:</div>
<div><a href="http://www.vibist.com/wp-content/uploads/2010/03/wotm_todd-friel_doug-pagitt_phone-interview_2007.mp3">wotm_todd-friel_doug-pagitt_phone-interview_2007</a></div>
<div><strong>And here’s the transcript:</strong></div>
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</strong></div>
<div id="_mcePaste">(Todd starts presentation 5:46 into the show.)</div>
<div id="_mcePaste"><strong>Intro (Todd Friel)</strong>: Yes indeedy there is a problem in evangelical Christianity. That’s a bad thing. The good news is there’s some folks called the Emergents who have identified the problem… the problem being: there seems to be no application of the stuff that’s taught in the Bible. It seems to be a rather disconnected sort of faith – bottom line: there appear to be hypocrites and to that, and to all the Emergent folks I say ‘A-MEN’!</div>
<div id="_mcePaste">This is Way of the Master Radio.</div>
<div id="_mcePaste">The question then becomes – What do we do now that we’ve diagnosed the problem? There seems to be people who profess a faith in Jesus Christ, but they do not possess that faith. They are not living it.</div>
<div id="_mcePaste">We agree with the Emergents: That is absolutely pervasive and it is a huge problem. How we go about fixing that is another thing altogether.</div>
<div id="_mcePaste">We are very happy, and frankly a little surprised . Joining us on the telephone today is Doug Pagitt. You may be familiar with the person’s name – he is one of the … mmm…. leaders. I’m not sure he’d be nuts about that title but he’s definitely one of the higher profile Emergent fellows. He’s the pastor at Solomon’s Porch. You can visit the website: SolomonsPorch.com. You can also visit their website. It’s EmergentVillage.com and he’s with us on the telephone today.</div>
<div id="_mcePaste"><strong>Todd:</strong> Doug Pagitt</div>
<div id="_mcePaste"><strong>Doug:</strong> Todd Friel. We’re very grateful that you’re coming on the show today. Thank you very much.</div>
<div id="_mcePaste"><strong>Doug:</strong> Well thanks for taking a little time for having me on.</div>
<div id="_mcePaste"><strong>Todd:</strong> Alright would you, would you agree that we agree there’s something wrong in Christianity that a lot of people don’t act the way they profess. Fair enough?</div>
<div id="_mcePaste"><strong>Doug:</strong> Yea, I mean, yea I think that’s true. That’s not really the motivation in my life or the people I hang around with. We’re not uhm, that’s not the prime uh motivator that we have about, you know, the way that we do our church, or the way that we interact with people, but I do think it’s true that many people’s lives stay disconnected from their belief system.</div>
<div id="_mcePaste"><strong>Todd:</strong> Then, then speaking as as an emergent fellow, then what is the prime motivator of the emergent movement?</div>
<div id="_mcePaste"><strong>Doug:</strong> Uh Uh the prime motivator is to try live well in the world with God, and to invite other people to join in the way of Jesus in the world. So it’s not really trying to fix uhm, struggles that other people, other Christians are having. It’s really trying to join together in what seems to be the uhm active work of God in the world. And uh to invite people to join in that work.</div>
<div id="_mcePaste"><strong>Todd: </strong>And what about the afterlife?</div>
<div id="_mcePaste"><strong>Doug: </strong>Yea, uhh, I like to refer to it as the forevermore life. Uhm, But yea, I mean, that’s uhm, that’s uh a really important piece of the whole understanding of God is that uh, uh, like at the end of our uh worship gatherings together at our church we say uhm, we recite this uh, this last long sentence out of the book of Jude. And it’s one of those pieces that ends with uhm, with uhm, uhm, calling for the work that God’s gonna do to be now as God has done in the past, does now, and will do evermore. And so it’s this really wonderful notion that the Christian church has always held to – that there’s a sense of the continuation of the continuous work of God.</div>
<div id="_mcePaste"><strong>Todd: </strong>Alright.</div>
<div id="_mcePaste"><strong>Doug:</strong> And how, you know, how individual people interact in that. I think we best understand that through the – through the resurrection of Jesus. But yeah, that’s what we’re interested in – is inviting people in to participate with God here, as they have in the past. And stay [?] a uhm, uh, a part of the work of God in the world forevermore.</div>
<div id="_mcePaste"><strong>Todd</strong>: Alright. I’m going – I’m going to Jude verse 23: “..Rescue others by snatching them from the flames of judgment.”</div>
<div id="_mcePaste"><strong>Doug:</strong> Yeah, yeah. It’s helpful, isn’t it?</div>
<div id="_mcePaste"><strong>Todd:</strong> Yea, do you think, do you think there’s an eternal damnation for people who are not Christians?</div>
<div id="_mcePaste"><strong>Doug: </strong>Yeah, well, I think that there’s.. I think there’s all kinds of … I mean that, that, damnation would sort of be that.. that there’s parts of the uh, life in Creation that seem to be counter to what God is doing and those are the things that are eliminated and removed and done away with. And so I think that’s what damnation is, and so there’s people who want to live out that kind of uhm, wanna have that good judgment – the judgment of God in their life. I mean you know Judge… Judgment in a biblical fashion meaning that God remakes… that God remakes the world.</div>
<div id="_mcePaste"><strong>Todd:</strong> OK, Doug, hold on Doug… Doug hold on a second. I have no idea what you just said. Here’s what I think Hell is: eternal damnation, God sends lawbreakers to a place where there’s weeping, there’s gnashing of teeth, a lake of sulpher, the worm never dies, eternal conscious torment. Agree or disagree?</div>
<div id="_mcePaste"><strong>Doug:</strong> Disagree.</div>
<div id="_mcePaste"><strong>Todd:</strong> What do you think Hell is?</div>
<div id="_mcePaste"><strong>Doug:</strong> I think Hell is disconnection and disintegration from God.</div>
<div id="_mcePaste"><strong>Todd:</strong> I agree with that also.</div>
<div id="_mcePaste"><strong>Doug:</strong> I have NO idea what you mean uh, with those.. uh. Those sound like .. Those sound much more like metaphors than they do like actuality. But I don’t know…</div>
<div id="_mcePaste"><strong>Todd: </strong>Well those are the words that Jesus used to describe Hell.</div>
<div id="_mcePaste"><strong>Doug:</strong> I know. Oh yeah I know.</div>
<div id="_mcePaste"><strong>Todd:</strong> Alright, OK.</div>
<div id="_mcePaste"><strong>Doug: </strong>Yes, I know but Jesus [chuckle]but</div>
<div id="_mcePaste"><strong>Todd: </strong>So, Doug I….</div>
<div id="_mcePaste"><strong>Doug:</strong> But Jesus didn’t use them in a string like that. So you just pulled a bunch of words from Jesus and strung them together in your own way and then made a….</div>
<div id="_mcePaste"><strong>Todd:</strong> It’s called systematic theology. Doug, I’m a good Buddist. Do I get to go to Heaven or Hell?</div>
<div id="_mcePaste"><strong>Doug: </strong>No, it’s not called systematic theology. It’s called you restating it.</div>
<div id="_mcePaste"><strong>Todd:</strong> Doug, I am a good Buddhist. Where do I go when I die?</div>
<div id="_mcePaste">[silent pause]</div>
<div id="_mcePaste"><strong>Doug: </strong>You, you know this is not an interesting conversation for me. Is this what we’re gonna do? You’re gonna… Your gonna put together false little dichotomies and then ask me to answer one sentence and then interrupt my answers?</div>
<div id="_mcePaste"><strong>Todd:</strong> I don’t know what’s hard about the question. I am a good Buddhist, where do I go when I die?</div>
<div id="_mcePaste"><strong>Doug: </strong>Well you probably go to the funeral home, but depending on where you’re being born if that’s what you’re talking about.</div>
<div id="_mcePaste"><strong>Todd:</strong> No, pastor. I’m a good Buddhist. Where do I go when I die?</div>
<div id="_mcePaste"><strong>Doug:</strong> [laugh] Ok. This is not.. This is just not an interesting or helpful conversation for me to be part of. So if that’s what we’re doing uh, in this conversation, then uhm… It’s.. it. Because what – what you’re asking in this – in this kind of question has to do with a place. Are you suggesting to me that Heaven is actually a place? When you say where do I go, you’re suggesting to me that the reign of God, that the place of God is an.. is an individual PLACE that you go? Is that what you’re suggesting?</div>
<div id="_mcePaste"><strong>Todd:</strong> Yes, sir.</div>
<div id="_mcePaste"><strong>Doug: </strong>Where, where is that place?</div>
<div id="_mcePaste"><strong>Todd: </strong>It’s called heaven.</div>
<div id="_mcePaste"><strong>Doug: </strong>Where is it?</div>
<div id="_mcePaste"><strong>Todd:</strong> We don’t know where it is exactly right now.</div>
<div id="_mcePaste"><strong>Doug:</strong> Then why would you ask a question, “where do I go?”</div>
<div id="_mcePaste"><strong>Todd: </strong>Just because I don’t know where it is doesn’t mean it doesn’t exist. Besides sir, this is… This is…this is the core of Christianity..</div>
<div id="_mcePaste"><strong>Doug:</strong> Then why would you ask where? Why do you ask where?</div>
<div id="_mcePaste"><strong>Todd: </strong>This is no-brainer land, sir.</div>
<div id="_mcePaste"><strong>Doug: </strong>It is not no-brainer land. It’s a nonsequiter.</div>
<div id="_mcePaste"><strong>Todd: </strong>Sure it is. I’m a good Muslim. Where do you think I go, pastor?</div>
<div id="_mcePaste"><strong>Doug: </strong>Where do I go? See here we go again. Now you’re talking about a place..</div>
<div id="_mcePaste"><strong>Todd:</strong> What happens to my soul when I die?</div>
<div id="_mcePaste"><strong>Doug: </strong>Ok, now THERE’s a different question.</div>
<div id="_mcePaste"><strong>Todd: </strong>Alright</div>
<div id="_mcePaste"><strong>Doug:</strong> There you go.</div>
<div id="_mcePaste"><strong>Todd: </strong>What happens to my soul when I die?</div>
<div id="_mcePaste"><strong>Doug:</strong> There you go. And I’m not just.. you know. You’re the guy who wants to be precise about words. That’s why you put sentences together like this.</div>
<div id="_mcePaste"><strong>Todd:</strong> Don’t you?</div>
<div id="_mcePaste"><strong>Doug: </strong>Yes very much…</div>
<div id="_mcePaste"><strong>Todd: </strong>OK</div>
<div id="_mcePaste"><strong>Doug:</strong> That’s why when you put together questions like that…</div>
<div id="_mcePaste"><strong>Todd: </strong>Alright.</div>
<div id="_mcePaste"><strong>Doug:</strong> … and ask them they don’t make any sense.</div>
<div id="_mcePaste"><strong>Todd:</strong> I’m a good Muslim. What happens to my soul when I die?</div>
<div id="_mcePaste"><strong>Doug: </strong>You are… you interact with God, just as every other human being interacts with God.</div>
<div id="_mcePaste"><strong>Todd:</strong> You mean Hebrews 9: “It is appointed to a man once to die and then judgment?”</div>
<div id="_mcePaste"><strong>Doug: </strong>Right, yea, that’s interaction with…</div>
<div id="_mcePaste"><strong>Todd:</strong> So he gets judged?</div>
<div id="_mcePaste"><strong>Doug:</strong> Right, that’s interaction with God.</div>
<div id="_mcePaste"><strong>Todd: </strong>Uh huh, and so…</div>
<div id="_mcePaste"><strong>Doug: </strong>Yeah.</div>
<div id="_mcePaste"><strong>Todd:</strong> What’s… what’s going to happen to the… How is God going to judge the good Muslim?</div>
<div id="_mcePaste"><strong>Doug: </strong>Does it.. God’s going to judge the life and repair and restore and heal the life of everybody in the same way. There’s gonna be no difference between what God…</div>
<div id="_mcePaste"><strong>Todd: </strong>So the Muslim is ultimately not going to be… go to a bad place. He’s ultimately going to be restored with God when he dies?</div>
<div id="_mcePaste"><strong>Doug:</strong> No, there’s going to be no difference between the way God going to interact with you when you die and the way God’s going to interact with a Muslim when a Muslim dies.</div>
<div id="_mcePaste"><strong>Todd: </strong>So I wanna put… I wanna put this into my fundamentalist language. What I just heard you say is: There is no difference between the Christian and the Muslim afterlife. God is going to have a good place prepared for both of us.</div>
<div id="_mcePaste"><strong>Doug:</strong> No, I… No I didn’t say a place. See, here you go again.</div>
<div id="_mcePaste"><strong>Todd:</strong> Ok, a good thing, a good event, a good existence.</div>
<div id="_mcePaste"><strong>Doug:</strong> I didn’t say a place. What I said was, the way God’s going to interact with you is the same way that God’s going to interact with everybody. The same experience of all of humanity. God will… God will interact with all of humanity in judgment the same, no matter who you are, or what your parents have taught you, or what you believe.</div>
<div id="_mcePaste"><strong>Todd:</strong> (softly) Uhhh…</div>
<div id="_mcePaste"><strong>Doug: </strong>Now how a person’s life translates into the evermore, that’s something that .. for one to sit on a telephone conversation and say about … nonexistent actual person muslim as compared to Todd, For me to suggest that I’m gonna tell you how God is going to interact with that individual person. What the result of that is going to be is not at all within the bounds of historical Christianity.</div>
<div id="_mcePaste"><strong>Todd: </strong>It’s n. But. n.. Mmmmmm… Doug Pagitt, Solomonsporch.com Actually I think that’s exactly what historical Christianity is about and the Emergents are trying to change that.</div>
<div id="_mcePaste"><strong>Doug:</strong> I know you think that’s what it is, but I would suggest to you that’s not at all ….</div>
<div id="_mcePaste"><strong>Todd: </strong>Ahh..so I’m, I’m wrong.</div>
<div id="_mcePaste"><strong>Doug:</strong> (unintelligible) What I would suggest you do is that I suggest you go and read Acts chapters 16, 17, and 18 as we did out loud in our church last night.</div>
<div id="_mcePaste"><strong>Todd:</strong> Yep, I’m happy to do that sir, but Jesus, Jesus said that He’s going to judge and it’s going to be sheep and goat.</div>
<div id="_mcePaste"><strong>Doug: </strong>And I’d be… and I think you’d find what the apostle Paul says about what happens to all people in their creation and interaction with God. I think that’s where you’ll find it.</div>
<div id="_mcePaste"><strong>Todd: </strong>Uhm, It seems to me that he says very clearly that those people whose sins are not forgiven will be destroyed. They will go to Hell. It will be a terrible day. There will be a judgment on those who have never repented and trusted the Savior.</div>
<div id="_mcePaste"><strong>Doug:</strong> What, Now, now, here here, here again Todd I think that….</div>
<div id="_mcePaste"><strong>Todd</strong>: That’s simple. That’s foundational. That’s orthodox, and anything outside of that is heresy.</div>
<div id="_mcePaste"><strong>Doug:</strong> No it’s not Todd. It’s you stringing togeth.. Todd, it’s you stringing together a series of pop phrases that you’ve heard from the Bible..</div>
<div id="_mcePaste"><strong>Todd:</strong> (insert indignant/flabbergasted sound here.)</div>
<div id="_mcePaste"><strong>Doug: </strong>and making up your own conclusion to them. That’s what you just did. You can play….</div>
<div id="_mcePaste"><strong>Todd: </strong>Well. Pop phrases from the Bible. OK.</div>
<div id="_mcePaste"><strong>Doug:</strong> You can play the tape back if you want and watch how you took passages from by my count 4 different biblical passages, strung them together, and made your own conclusion.</div>
<div id="_mcePaste"><strong>Todd: </strong>How else do you do it, sir?</div>
<div id="_mcePaste"><strong>Doug:</strong> Now if your comfortable, if you’re confortable with that being historical Christianity…</div>
<div id="_mcePaste"><strong>Todd: </strong>I am, I am. I am very comfortable.</div>
<div id="_mcePaste"><strong>Doug:</strong> I certainly wouldn’t…</div>
<div id="_mcePaste"><strong>Todd:</strong> I’m very comfortable. How do you put your theology together?</div>
<div id="_mcePaste"><strong>Doug: </strong>Because that’s not what it is.</div>
<div id="_mcePaste"><strong>Todd: </strong>How do you do it?</div>
<div id="_mcePaste"><strong>Doug: </strong>Well what you do is you read the actual Bible story. You read the actual narratives. You read the actual letters. You read what was actually said and you let it speak for itself. You don’t go chopping it up … into it’s own little pieces, string it together, and make your own conclusion.</div>
<div id="_mcePaste"><strong>Todd:</strong> Alright, so let’s just do one where Jesus said there’s going to be sheep and goats.</div>
<div id="_mcePaste"><strong>Doug: </strong>The Christian church has condemned that kind of behavior from the beginning.</div>
<div id="_mcePaste"><strong>Todd: </strong>OK</div>
<div id="_mcePaste"><strong>Doug:</strong> And I had no idea you did that kind of stuff because I’m not familiar with you whatsoever, but that, that is just not..</div>
<div id="_mcePaste"><strong>Todd: </strong>Alright. Then let’s… Doug…</div>
<div id="_mcePaste"><strong>Doug:</strong> …at all the way that a reasonable Christian person should intereact with the Scriptures.</div>
<div id="_mcePaste"><strong>Todd: </strong>Well, ok. That’s… that’s the way it’s been done for a long time, but nevertheless.</div>
<div id="_mcePaste"><strong>Doug: </strong>No it’s not the way it’s been done for a long time. See, your people…</div>
<div id="_mcePaste"><strong>Todd: </strong>Well you’re the one emerging, not me. OK. Nevertheless, let’s take one verse at a time.</div>
<div id="_mcePaste"><strong>Doug: </strong>Well, maybe, but your people, but whatever, I don’t know what stream you’re from, but whatever stream it is that taught you how to interact with the Bible in that way…</div>
<div id="_mcePaste"><strong>Todd: </strong>That old fashioned grammatical historical approach.</div>
<div id="_mcePaste"><strong>Doug: </strong>…you might want to go back and look at some other way to interact.</div>
<div id="_mcePaste"><strong>Todd: </strong>Yea, well no I don’t need a new way. The grammatical historical works just fine for me. Well, nevertheless, let’s just take one verse….</div>
<div id="_mcePaste"><strong>Doug: </strong>The grammatical historical method? You’re using the historical method?</div>
<div id="_mcePaste"><strong>Todd: </strong>Grammatical historical yessir.</div>
<div id="_mcePaste"><strong>Doug: </strong>The grammatical historical method?</div>
<div id="_mcePaste"><strong>Todd: </strong>Yessir.</div>
<div id="_mcePaste"><strong>Doug:</strong> By taking different passages of the Bible…</div>
<div id="_mcePaste"><strong>Todd: </strong>Mmmm Hmmm.</div>
<div id="_mcePaste"><strong>Doug: </strong>Stringing them together and drawing your own conclusion?</div>
<div id="_mcePaste"><strong>Todd:</strong> Yea, that’s how it’s done.</div>
<div id="_mcePaste"><strong>Doug: </strong>I don’t think anyone would suggest that that’s the “grammical” (unintelligible)….</div>
<div id="_mcePaste"><strong>Todd:</strong> what. Do you come up with a conclusion first, and then go find verses to support it?</div>
<div id="_mcePaste"><strong>Doug: </strong>No, you let the verses tell you what the conclusions are themselves.</div>
<div id="_mcePaste"><strong>Todd:</strong> I agree with that.</div>
<div id="_mcePaste"><strong>Doug: </strong>You don’t pick from four different places….</div>
<div id="_mcePaste"><strong>Todd: </strong>I don’t know what the difference is. OK</div>
<div id="_mcePaste"><strong>Doug: </strong>… from four different authors .. string them together and then make your own conclusions.</div>
<div id="_mcePaste"><strong>Todd: </strong>Alright. OK. Alright. Sir, let’s just focus on verse: Romans says….</div>
<div id="_mcePaste"><strong>Doug:</strong> [laughter] Which one? Let’s out loud… which, which verse? Which?</div>
<div id="_mcePaste"><strong>Todd: </strong>Let’s just focus on one, that God says that He’s storing up punishment for those who refuse to repent.</div>
<div id="_mcePaste"><strong>Doug: </strong>(unintelligible)</div>
<div id="_mcePaste"><strong>Todd:</strong> That’s easy. What do you do, what do you do with that verse, sir. What do you do with all the judgment verses? That Jesus said He’s gonna say “Depart from me you worker of iniquity, I never knew you.” How do you as an Emergent deal with those verses?</div>
<div id="_mcePaste"><strong>Doug:</strong> I think they have all to do with people being, uh, eliminated from what God is doing in the world. So when judgment comes, the judgment verses, all have to do with what judgment is. And what the Bible says judgment is – is to (Korem sp?) in the Old Testament, in the Hebrew. The “korem”, is to uh, is to replace that which is not in agreement with God with that which IS in agreement with God – This is the same notion as the uh, the uh, the fire that …. purifies. Judgment is when God recreates the world in the way that it ought to be. The purpose of judgment is to make the world the way that it ought to be. So, from Genesis all the way through Revelation, the finalization of judgment, is the recreation of the Heavens and the earth.</div>
<div id="_mcePaste"><strong>Todd: </strong>OK, now let’s say that we agree on that.</div>
<div id="_mcePaste"><strong>Doug:</strong> That’s what it is.</div>
<div id="_mcePaste"><strong>Todd:</strong> Who’s going to, who’s going to be in the, in that nice place? A good Buddhist and a good Muslim, will they go there?</div>
<div id="_mcePaste"><strong>Doug: </strong>No, see now now, now again you’ve created this… this no…. this idea, which apparently you’re stuck with here, that there are places.</div>
<div id="_mcePaste"><strong>Todd:</strong> Well you’ve just described it, sir.</div>
<div id="_mcePaste"><strong>Doug:</strong> No I didn’t just describe it.</div>
<div id="_mcePaste"><strong>Todd:</strong> You said He’s going to recreate a heaven and earth.</div>
<div id="_mcePaste"><strong>Doug: </strong>No I didn’t just describe another place.</div>
<div id="_mcePaste"><strong>Todd:</strong> Oh. What is it then?</div>
<div id="_mcePaste"><strong>Doug:</strong> It’s the recreation of all that exists.</div>
<div id="_mcePaste"><strong>Todd: </strong>Is is a real place? Is it a real thing?</div>
<div id="_mcePaste"><strong>Doug: </strong>Here we go again. I mean, I am starting to worry that maybe what you’re, what you’re articulating here (Todd laughs) is the Platonic understanding of the cosmos.</div>
<div id="_mcePaste"><strong>Todd: </strong>Are we here? Sir, are we here? Do we exist?</div>
<div id="_mcePaste"><strong>Doug:</strong> That really what you’re into here is some kind of a… of a… a dualistic Platonic understanding of the cosmos. I’m beginning to think that maybe .. you’re gonna suggest next that God is distant and removed from the earth.</div>
<div id="_mcePaste"><strong>Todd: </strong>Mmmm… In a sense yes, in a sense no, but nevertheless sir, are we here?</div>
<div id="_mcePaste"><strong>Doug: </strong>Well that’s because you .. apparently, yea that would be consistent with this Platonic understanding that Heaven is this other place.</div>
<div id="_mcePaste"><strong>Todd:</strong> Am I real? Doug, am I real? Do I exist?</div>
<div id="_mcePaste"><strong>Doug: </strong>Well I think so, I’ve only heard your voice, but that… we’ve every indication.</div>
<div id="_mcePaste"><strong>Todd: </strong>OK. Well that, that’s good, OK good. So we’re, we’re here. This is actual. This is stuff. We, We exist on this planet right?</div>
<div id="_mcePaste"><strong>Doug: </strong>Yea.</div>
<div id="_mcePaste"><strong>Todd: </strong>OK, so when God creates a new heaven and a new earth, what is that going to be if it’s not an actual place?</div>
<div id="_mcePaste"><strong>Doug: </strong>It’s a recreated … heaven and earth.</div>
<div id="_mcePaste"><strong>Todd: </strong>OK, fine. Who’s gonna be there?</div>
<div id="_mcePaste">(Silent Pause)</div>
<div id="_mcePaste"><strong>Doug: </strong>There?</div>
<div id="_mcePaste"><strong>Todd:</strong> (unintelligible mumbling.)</div>
<div id="_mcePaste"><strong>Doug: </strong>See, here we, oh boy. Here we go again. This is just not working.</div>
<div id="_mcePaste"><strong>Todd:</strong> I agree!</div>
<div id="_mcePaste"><strong>Doug:</strong> (laughing) It’s unbelievable. See I have a very difficult time working with the dualistic Platonic, Platonist like yourselves, because I have to be taken back into … remind myself, that rather than following the Jesus narrative, I have to go into Plato, and Socrates understanding of the cosmos, so they can end up with a Heaven in one place, in one sphere, and functioning by one set of rules…</div>
<div id="_mcePaste"><strong>Todd: </strong>So Heaven…. Let me, let me, then let me try to understand you sir.</div>
<div id="_mcePaste"><strong>Doug:</strong> ….and then the earth, and then the earth in another sphere, functioning according to a different set of rules.</div>
<div id="_mcePaste"><strong>Todd: </strong>Then let me try to understand your narrative. Is Heaven and Hell together?</div>
<div id="_mcePaste"><strong>Doug: </strong>Unbelievable.</div>
<div id="_mcePaste"><strong>Todd:</strong> I agree. It’s unbeleivable sir, you’re right. Is Heaven and Hell, uh, OK so what is it exactly? (laughter)</div>
<div id="_mcePaste"><strong>Doug:</strong> (laughter) See you create this context right, and you create this structure…</div>
<div id="_mcePaste"><strong>Todd: </strong>Yes because Jesus said “I go to prepare a place for you.” OK, well, I don’t know.</div>
<div id="_mcePaste"><strong>Doug:</strong> …and then you ask about it as a “where” and a place, and then you say to me, “Would you please define for me what it is.”</div>
<div id="_mcePaste"><strong>Todd: </strong>Sir, when….</div>
<div id="_mcePaste"><strong>Doug: </strong>I mean, If you’re unclear about it, then maybe you ought to, I mean, you can go look at what Plato or Dante’s understanding of Hell is..</div>
<div id="_mcePaste"><strong>Todd: </strong>Yea, well, I don’t, I don’t, yea…..</div>
<div id="_mcePaste"><strong>Doug:</strong>…. because the description you gave… The description you gave was….</div>
<div id="_mcePaste"><strong>Todd</strong>: You know I’m not doing that to you sir. I’m not, I’m not doing that to you with those kind of reckless characterizations but nevertheless…</div>
<div id="_mcePaste"><strong>Doug:</strong> Yes you are.</div>
<div id="_mcePaste"><strong>Todd</strong>: Would you, would you preach at the funeral of a Muslim? Pastor would you preach at the funeral of a Muslim?</div>
<div id="_mcePaste"><strong>Doug</strong>: Would I preach at the funeral of a Muslim?</div>
<div id="_mcePaste"><strong>Todd</strong>: Yessir.</div>
<div id="_mcePaste"><strong>Doug</strong>: I’ve never been asked to preach at a funeral of a Muslim.</div>
<div id="_mcePaste"><strong>Todd</strong>: Let’s say you were. Let’s say you were.</div>
<div id="_mcePaste"><strong>Doug</strong>: Well, if I have a Muslim friend. If one of my Muslim friends were to die and they asked me to talk to the funeral?</div>
<div id="_mcePaste"><strong>Todd</strong>: Mmmmm. Hmmmm.</div>
<div id="_mcePaste"><strong>Doug</strong>: Course I would.</div>
<div id="_mcePaste"><strong>Todd</strong>: And what hope would you offer their Muslim family?</div>
<div id="_mcePaste"><strong>Doug:</strong> Oh, I’d offer them the same… the the… the hope that I offer everybody and that’s reconciliation with God that comes through Jesus Christ.</div>
<div id="_mcePaste"><strong>Todd:</strong> Alright, sir. Now you recognize, and, and I’m not gonna sling this around recklessly, but if I understand, IF I understand you correctly…. what you’re presenting is outside of orthodox, historic Christianity. You do ahh, realize that, don’t you?</div>
<div id="_mcePaste"><strong>Doug:</strong> No, what YOU’RE suggesting in this phone conversation is outside the bounds of orthodox Christianity because it’s riddled with Platonism, and it’s riddled with the cosmology that would never be acceptable to uh, Christians through the ages.</div>
<div id="_mcePaste"><strong>Todd:</strong> Like Luther, and Calvin, and Spurgeon, and Whitefield, and Moody? Those guys wouldn’t agree with me, they’d agree with you?</div>
<div id="_mcePaste"><strong>Doug:</strong> Yeeaaaa… well, I can’t tell you everything that you believe about things, but if they had to listen to this conversation, I think they’d be terrified by the … [theme music cut off his sentence.]</div>
<div id="_mcePaste"><strong>Todd: </strong>I think they’d be terrified too, sir. Doug Pagitt of SolomonsPorch.com. We’ll let everybody decide. Do you understand what just happened here? This is way of the Master radio.</div>
<div id="_mcePaste"><strong>[End transcript.]</strong></div>
<div>And there you have it.</div>
</div>
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		<title>Facebook Topic Transpant: The Holy Scriptures and the Trinity.</title>
		<link>http://www.vibist.com/2009/04/facebook-topic-transpant-the-holy-scriptures-and-the-trinity/</link>
		<comments>http://www.vibist.com/2009/04/facebook-topic-transpant-the-holy-scriptures-and-the-trinity/#comments</comments>
		<pubDate>Fri, 01 May 2009 03:25:53 +0000</pubDate>
		<dc:creator>Rob Willmann</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA["The One True God"]]></category>
		<category><![CDATA[Ben Lindquist]]></category>
		<category><![CDATA[Biblical Authenticity]]></category>
		<category><![CDATA[Buddha]]></category>
		<category><![CDATA[Facebook]]></category>
		<category><![CDATA[Hermeneutics]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[Original manuscripts]]></category>
		<category><![CDATA[Scott Soutullo]]></category>
		<category><![CDATA[Scripture]]></category>
		<category><![CDATA[theistic belief]]></category>

		<guid isPermaLink="false">http://www.vibist.com/?p=29</guid>
		<description><![CDATA[I have a facebook account here (opens in new browser window), and began a wonderful conversation with my friend Scott Soutullo and Ben Lindquist. I wanted to transfer the conversation over to this site so that the conversation will not be limited by the character limitation when it comes to Facebook. I asked both Scott [...]]]></description>
			<content:encoded><![CDATA[<p>I have a facebook account <a href="http://www.facebook.com/profile.php?id=1194802046&amp;ref=name" target="_blank">here</a> (opens in new browser window), and began a wonderful conversation with my friend Scott Soutullo and Ben Lindquist.</p>
<p>I wanted to transfer the conversation over to this site so that the conversation will not be limited by the character limitation when it comes to Facebook. I asked both Scott and Ben to come to this site and post comments on the topic here instead.</p>
<p>So, here&#8217;s the original conversation and posts:</p>
<blockquote><p><strong>Rob Willmann</strong> began working through Paul Washer&#8217;s study on the attributes of God, and enjoyed the first section on God&#8217;s Oneness (Deut. 6:4), and the Scriptural support of the trinity.<br />
10:08pm</p>
<p><strong>Ben Lindquist</strong> likes this.</p>
<p><em><strong>Scott Soutullo at 10:12pm April 29</strong></em><br />
Oneness is about it.</p>
<p><em><strong>Ben Lindquist at 10:31pm April 29 via Facebook Mobile</strong></em><br />
Scott, Are you still under the effects of the anesthetic? Just kidding, and hope the surgery went well! Ben</p>
<p><em><strong>Rob Willmann at 5:24am April 30</strong></em><br />
Yea, Scripture is abundant with references to the fact that God is indeed trinity &#8211; Three in one. The baptist of Jesus by John the Baptist immediately springs to mind, or Peter&#8217;s encounter with Sapphira in the book of Acts, or 1 peter 1:1-2.</p>
<p><em><strong>Scott Soutullo at 8:57am April 30</strong></em><br />
Which scriptures? Just kidding. Yeah, I know the scriptures to which you choose to refer, but those scriptures &#8212; just like the scriptures produced by (typically the males of) all of the other spiritual traditions throughout human history &#8212; are abundant with a whole lot of different things, some of which make basic sense, are gems of wisdom  and are, more or less, true (Gal 6 / reap what you sow) &amp; some of which make absolutely no sense and are patently false, like shellfish being an abomination (Lev. 11:11) or Jesus saying that some of the people standing around him wouldn&#8217;t die until he returned (Mark 9:1 / Matt 16:28) or encouraging slavery (both having slaves and selling your daughter into slavery) (Exod 21). So, when it comes to something like conceiving God in a very specific way that requires all kinds of contortions &amp; mental acrobatics to believe, i.e. 3 gods in one / trinity, etc., it&#8217;s just easier for me to lump that nebulous concept into the second set described above.</p>
<p><em><strong>Scott Soutullo at 9:00am April 30</strong></em><br />
And, no, Ben, they never even put me under for the eye surgery. I was awake the whole time, BUT I did get your joke.</p>
<p>And, Rob, you and I have had parts of these types of conversations before and, as you know, speaking as someone who was sincere in my belief and truly sought revelation from Jesus and attended a &#8220;spirit filled&#8221; church and went to church on Wednesday and Sundays most of my life and truly, truly sought to have a real relationship with the God of the Judeo-Christian bible, and came up dry, I now enjoy gentlemanly debates about the whole thing. My comments are not intended to offend anyone. This, I trust you know.</p>
<p><em><strong>Rob Willmann at 10:02am April 30</strong></em><br />
Scott, I do appreciate your comments, and I am in no way offended. I work at a Rescue Mission, and regularly (almost daily) hear opinions similar to yours. So no problem there, bud.</p>
<p>However, for my own sake, can you do me a favor and clarify a statement you made for me? I genuinely want to understand where you&#8217;re coming from. I am going to take one of the statements you made and take some phrases out to simplify it, and ask you to clarify what&#8217;s left. Cool?</p>
<p>You said: &#8220;Yeah, I know the scriptures to which you choose to refer, but those scriptures &#8212; just like the scriptures produced by all of the other spiritual traditions throughout human history are abundant with a whole lot of different things, some of which make basic sense, are gems of wisdom and are, more or less, true &amp; some of which make absolutely no sense and are patently false&#8221;</p>
<p>Before I address the rest of your post and the 2nd one you made below it, can you clarify that statement?</p>
<p><em><strong>Ben Lindquist at 11:07am April 30 via Facebook Mobile</strong></em><br />
Guys, I am so glad that you chose me to moderate the conversation! I will listen to both sides, and then determine who is correct. What?? No?? Just kidding. Scott, I really apprec your honesty, and am looking forward to a good gentlemanly conversation! Kindest regards, Ben</p>
<p><em><strong>Scott Soutullo at 11:33am April 30</strong></em><br />
Ben, I hereby ordain you as moderator.</p>
<p>Rob, yes, I can clarify that statement as follows: the Judeo Christian Bible is replete with falsehoods (from a scientific standpoint and otherwise) and moral perversions that are promulgated therein as factual and moral truths (divinely inspired ones at that). An omniscient / omnipotent god would not have allowed &#8220;his&#8221; &#8220;living&#8221; &#8220;word&#8221; to contain any of these, that required &#8220;revision&#8221; or &#8220;re-interpretation&#8221; or &#8220;new testament-ization&#8221; later on. It would be infallibly true, through and through, from the date of writing to the &#8220;end of time.&#8221; Of course, it also contains some things that are true; but the things in the Bible that are true, aren&#8217;t true because they are found in the Bible. They&#8217;re just true; and often were said in many other scriptures (Buddha) thousands of years before they were written in the Bible, which has no monopoly on truth.</p>
<p><em><strong>Scott Soutullo at 3:40pm April 30</strong></em><br />
P.S. &#8212; I have a sneaking suspicion about which way the moderator will guide the discussion, but I&#8217;m still game.</p>
<p><em><strong>Ben Lindquist at 4:03pm April 30</strong></em><br />
Alright, it&#8217;s been a great discussion, and Rob won it handily. Next topic?</p>
<p><em><strong>Ben Lindquist at 4:07pm April 30</strong></em><br />
Scott, Just for further clarification. Would you describe yourself as either an athiest or an agnostic? Or is there another characterization more in line with your belief system? I thought that might be helpful in knowing where to go with the conversation. There are numerous interesting topics you raise, and I thought this might be a good starting place. All kidding aside about being a moderator, I really appreciate the ability to discuss this, and look forward to the conversation!</p>
<p><em><strong>Scott Soutullo at 4:38pm April 30</strong></em><br />
Dear Moderator: With due respect, &#8220;what&#8221; I would &#8220;describe&#8221; myself as, is not a fair question at this juncture as it bears no relevance to the merits (or lack thereof) of any discussion points that I may make. My discussion points or, if I must, &#8220;arguments&#8221; should, and I allege, do stand alone without the reader knowing how I describe myself along the multi-faceted spectrum of theistic belief. Having said that, are we not all atheists when it comes to Zeus, Horus, Thor, Mithra or Apollo? I should say we certainly are. I just take it one god further. I will say that I am not a complete, 100% atheist because saying, positively, that &#8220;there is no God&#8221; is the equivalent, intellectually speaking, of saying &#8220;there is a God.&#8221; I will go on to say that if the creator of all that is, is watching over us and is intervening and participating in our lives, then the chances of it being the God that you just happened to have been taught from an infant is &#8220;the one, true God&#8221; is almost zero.</p>
<p><em><strong>Rob Willmann at 9:43pm April 30</strong></em><br />
Scott, First, I appreciate your clarification of your earlier statement. There are lots of questions and comments I have, and I would like to be able to discuss this without the meager character limit of this format (Facebook). I have a website at http://www.vibist.com/ which is run on a WordPress Engine. I am going to copy/paste this thread into the website so we can continue there without the limit of character space. I&#8217;ll transfer all of our current conversation over there.</p>
<p>I would however, like to clarify one of the comments you made:<br />
Scott: &#8220;They&#8217;re just true; and often were said in many other scriptures (Buddha) thousands of years before they were written in the Bible, which has no monopoly on truth.&#8221;</p>
<p>I have a problem with that. Buddha&#8217;s death was +/- 20 years of 400 BC. If the biblical texts were written even 1000 yrs later, then that would put the original biblical manuscripts at +/- 20 years of 600 AD at the earliest, based on your statement. We both know that&#8217;s not true.</p></blockquote>
<p>That&#8217;s the extent of our Facebook conversation. I transplanted the posts here, and did no editing except to take the &#8220;&#8230; Read More&#8221; statements out of the text that I copied.</p>
<p>Post away!</p>
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